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Animism Unbound

6/15/2017

1 Comment

 
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"Reborn" © Jen Otey

PEGI EYERS
As a positive term for activating our most primal and authentic eco-self in the wild, many important definitions for Animism exist today. And yet these descriptions can obscure an ancient way of knowing, with the clutter of western mind. As we "return to the garden" today, seeking out the reassurance of intellectual complexity may be the norm for a society that has been disconnected from the land.  But Animism is as natural as the flowering of our senses, and it's not that difficult to bypass linear thinking and experience the wonders of nature first-hand.  Animism is simple, direct, immediate and profound, and as close to us as the green space, seasonal cycles, and other-than-human-world that surrounds us.

“Everything in nature is alive and speaking.  Our spiritual practice is about opening our eyes, ears and hearts to hear, understand, and  communicate back.  The  elements,  the  Ancestors  and  the  spirit beings that surround us want us to communicate with them.  They want to work with us to heal the Earth, but they need our invitation.”
[1]   (Starhawk) 

ANIMISM UNBOUND You wander far into the wilderness, to where it seems no human being could possibly have gone before. You wait quietly for something to happen.  And sure enough, although you cannot pinpoint the source, small bell-like notes rise up in a pure waterfall of sound, like seeds floating in orbits or flower circles chiming in bliss. Surrounded by harmonious bands of singing green and streaming blue, somehow you traverse bogs, meadows and the antlers of branching trees, to find yourself at your cabin door once again.

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"Tree of Life" © Tamara Phillips

Looking to  Indigenous societies worldwide (including those in Old Europe), we are reminded that humans thrive best within an animistic reality in which everything, inanimate or animate, has life, energy and spirit.  To the practicing Animist, every part of Earth Community is aware, and a mountain or an entire territory can be the outward form of spiritual presence, or an abode of elemental forces inhabited by sentient beings and creatures. Without a doubt, the life force in nature such as the movement of waters and stars, or the growth of plants and animals, implies the presence of indwelling spirits.

Deeply personal messages and affinities are all around us, and the appearance and timing of phenomena like a rainbow, the cawing of a raven, patterns etched in sand, or the visitation of a snake can have great individual purpose and meaning. Interpretations can either come easily with an undeniable “knowing,” or become clear over distance and time. 

In my own case I have always held an Animist knowing and companionship to wild nature, as I continue to see, feel, sense, observe, know and communicate with other presences out on the land - creatures, beings, elementals, earth spirits, deities, plant allies, and the archetypal animal spirits.  These conversations can be one-off, or depending on the place, evolve and strengthen over time, with great care and devotion.


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© Lisa Arcoleo

"Sympathy binds human beings to plants, animals, rocks and stars.  Therefore they become beings rather than objects, fellows rather than things, and members in a circle of social relations.”[2]   (Peter Nabokov)

Having interactions with the ecosystem as part of our daily lives, Animists are in agreement that  our dependency and reciprocity binds us to the Earth Communities with whom we share our world.  Deeply connected to the land and its seasonal cycles, Animists are in rapport with the animals, plants, living spirits, Ancestors and spiritual forces, and “Indigenous animism looks  to the wholeness  of nature  for its  principal teachings.”[3]  (Emma Restall Orr)

ANIMISM UNBOUND  The day you finish a Daniel Quinn book that reinforces the sentience of Earth Community and changes your worldview forever, you leave the house, and just outside the door a magnificent toad is waiting. You long for the day when you are as at home in your environment as this attentive being.  You place a blessing of protection on the small creature, which leads to a conversation full of magnetic knowing and mutual love. And from that day onward, you remember Wise Toad as the guardian of life's passages.


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© Cori Lee Marvin

Western society has finally realized what Indigenous societies have always known, that Earth Community is awake and aware, albeit in different ways than how we perceive consciousness as humans. Stones, trees and other aspects of the natural world are autonomous and willful beings who possess their own traits and dispositions.  A spiritual force pervades all of nature, and the magical and mysterious presences and spirit beings in forests, shorelines, caves, mounds, springs and meadows continue to present themselves to us, and communicate great insight, awareness and numinosity. 

The world is alive with purpose, energy and sacred life. The elementals, earth spirits, plant allies, faeries and “devas” can have identifiable characteristics, personalities or gender, and  narratives from oral traditions can portray these other-than-human beings as neutral, lovable, exuberant, terrifying or even mischievous!

ANIMISM UNBOUND  You find yourself encountering turtles everywhere you go - images and other icons - and you spot them on summer lawns and in the wild. You feel a sense of the miraculous beyond serendipity, and begin to know a closeness to Mother Turtle, who tells you life lessons of the most sacred symbols unfolding, in the deep recesses of  both cosmos and Feral Earth. Then one day you encounter a broken turtle beside the highway,
psychopomp and sing to her as she crosses over, and are driven to spend the next four years raising exorbitant sums of money for a turtle rescue organization.

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With love and thanks to the many artists who contributed to "The Art of the Turtle"

"Animism, because it seeks to relate and converse with the world, rather than to define and control it, always renews itself. It wakes up every morning fresh and alive, and every evening it tucks itself to bed to dream again for the very first time. Since animism involves a relationship with the world, a living being that exists in the now, the present moment, what more relevant perspective could you find?”[4]   (Willem Larsen)

If we are open to sharing through our heart, mind, dreaming body and other senses, the stones, trees, plants, animals, birds, insects and sacred creatures with whom we share this wondrous planet have an infinity of healing, guardianship, and learning experiences to offer.  By stilling our inner dialogue, focusing on positive intent and emotions, and listening deeply with our ears plus our entire range of senses, we have the ability to initiate conversations with earth spirits and energetic beings.  The results can be surprising and awe-inspiring!  Some people hear actual speech, for others it is a waking dream, powerful vision or spontaneous experience, while others receive messages through night-time visitations, strong feelings or intuition.
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We have never been separate  from the life-affirming power of the natural world. As it was in ancient times, the other-than-human world embraces a host of endlessly expressive and individualistic living entities whose actions we may adore, emulate, decipher, predict and even influence! Our relationships with all beings, whether spiritual or physical, indicates an acceptance of multiple realities in the world.

Deeply related and interactive in our mutual admiration, kinship and needs, the cycles and manifestations of growth that occur in self and nature correspond both materially and spiritually. The macrocosm and microcosm meeting within ourselves, the divine principle of “as above so below” are also realized.  By virtue of being connected to the holism of Earth Community, we become attuned to a vast cosmovision, and all  notions of monotheism fall away. Animists evoke, honor and obey a multiplicity of spirits, deities, elements and powers.  
 
“In tribal societies, there is so much to see and hear. The  bear speaks,  the river speaks,  the rainbow signifies,  the eclipse is a sign. The animistic personification of natural objects may be difficult for us to accept in any ‘literal’ way. Yet, judged solely on intellectual grounds, animism can be credited with a more sophisticated perception of physicality than Western Knowledge. Far from regarding matter as dead stuff, tribal societies perceive it as infused with mind, will, and intention.”[5]  (Theodore Roszak) 

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"Our Lives are in the Land" © Christi Belcourt (Anishnaabe)

As a clear example of an Indigenous tradition, within  Anishnaabe epistomology the intrinsic cooperation and communication between humans, animals, birds, insects, plants and spirit beings is known as  the “Council of Life.”  Also,  in the traditional language of the Anishnaabe, most nouns are animate, indicating that in this conceptual framework “things” are alive, and have autonomous standing and spirit.  

The Animist perspective is also apparent in the cosmology of the Haudenosaunee, as  “the world around and all its features – rivers, trees, clouds, springs and mountains are regarded as alive, endowed with spirit and sensibility every bit as real as those of humans, and in fact of exactly the same type and quality as a human’s. Among the Iroquois this was called Orenda, the invisible force inherent in all parts of the universe.”[6]
(Kirkpatrick Sale)


ANIMISM UNBOUND  "Like echoes like" you are thinking, as you pick up a stone marked with lines of red ochre, exactly the same as the ancient petroglyphs you have visited with Indigenous friends.  Asking permission, the patterned stone willingly joins the other objects in your sacred pouch, that includes a small figure of divine feminine blessing. Weeks later on the shores of the Gulf of Mexico the pouch is lost to human greed and grasping, yet when you return home, the stone marked with red ancestral pigment is on your altar waiting.  You accept this magic as willingly as the Petroglyph Stone has accepted you.

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"Indian Canoe" © Norval Morrisseau ~ acrylic on stone

There are an infinity of examples found worldwide that reflect interactive success between the human/nonhuman world, such as the miraculous communications in the Findhorn community.  By developing empathy skills, opening up their consciousness and widening their sensory abilities, Eileen Caddy, Peter Caddy and Dorothy MacLean were able to hear the wisdom and tutelage as expressed by the overarching nature spirits, or “Devas” of the plant realm. 

In a state of  heightened awareness - a space of great joy, freedom and unconditional love - they found that the Devas were thrilled to be noticed by humans, and with ongoing interaction became close companions in cooperative gardening and co-evolution. All forms of life start with energies that are materialized into specific physical form by the overarching soul essences of each being, the “Kingdom of Devas” who hold the archetypal patterns. Feeling and harmonizing one’s self with the soul essence of a plant can evoke a response, such as this communication received from the Flowering Gentian.


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Blue Gentian
"We bring breaths of open spaces and hills, of sunshine, showers, and breezes.  All of these are part of your being.  Even if you live in the midst of a busy city, these natural things are home to you. They are part of the atmosphere of this Earth, part of the surroundings in which you live and grow. Even if your life and thinking are completely enmeshed in the human world, still you are part of our Deva world, which works for the perfect flowering of all life.  This is your birthright. You may turn your back on it, but someday you will learn the truth and live in connection with all life on this planet.  Only then will you tap your highest potential.”[7] 
(Gentian Deva)
 
 

An abundance of interactions with the other-than-human-world are just waiting to happen! Numinous encounters tend to be immediate and profound, and then morph into the heart and soul of one's personal mythology.  Lived experiences on the land can even form the basis for new oral traditions, as the storied landscape gives rise to new cultural narratives and lifeways.  As we focus on the wild as our cultural and spiritual practice Animism will thrive, and by sharing these old/new ways of living with others, the syndrome of nature disconnect will fade away.  By extension, our collective responsibility to all life applies to our human clans and kinship groups as well, with the all-inclusive community practices of sharing, care and support.

“Nature is alive and talking to us.  This is not a metaphor.” (Terence McKenna)

Honoring the life force in creation and knowing that all beings are sacred are the core beliefs of Animism, and it is our collective responsibility to support this interexistence with the highest respect and generosity of spirit. Human beings are just one strand woven into the complex systems of Earth Community!  By respecting the Earth as a living entity and acknowledging all forms of consciousness in the natural world, Animism is the worldview that works best for humanity when we take our appropriate place within (not above) the Circle of All Life.  
 Our reawakening to Animism, arising from our collective ancient past, will naturally move us forward to a future of ecocentric ethics and reciprocity with Earth Community.

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© Blake Debassige

ANIMISM UNBOUND   In a state of shock and confusion you practice earthing on the lakeshore for a few hours. Your cares and doubts fall away, and you focus on one particular small shrub who has been gently waving. Remembering your lessons on green energy you pay close attention, but the plant spirit is offended and turns away.  After a while other layers open up, and in the healing waters of the deep lake currents you sense a great and ancient feminine being. You think you know her, but hesitate to call her name. It is a brief yet incredible encounter, and as you walk home a voice crystallizes in your mind. "Thank you for seeing me. I have been here since time immemorial, and I will be here after you are gone. Gather your kindred spirits who love the Earth - the time to act is now."


NOTES
[1] Starhawk, “A Pagan Response to Katrina,” Starhawk’s Tangled Web: Goddess and Pagan Resources, September 14, 2005.
[2] Peter Nabokov, Where the Lightning Strikes: The Lives of American Indian Sacred Places, Viking Penguin, 2006
[3] Emma Restall Orr, The Wakeful World: Animism, the Mind and the Self in Nature, Moon Books, 2011

[4] Willem Larsen, “Becoming Traditional: Animism, Culture, and the Newly Born,” The College of Mythic Cartography, March 6, 2007 
[5] Theodore Roszak, “The Greening of Psychology: Exploring the Ecological Unconscious,” The Gestalt Journal, Volume 18, Number 1, Spring, 1995
[6] Kirkpatrick Sale, Dwellers in the Land: The Bioregional Vision, University of Georgia Press, 2000
[7] Dorothy MacLean, To Honor the Earth: Reflections on Living in Harmony with Nature, HarperCollins, 1991


RESOURCES ~ ANIMISM
Indigenous Narratives ~ Immediate and Fluid, Lived Experience 
The Sacred: Ways of Knowledge Sources of Life – Peggy V. Beck, Anna Lee
Walters and Nia Francisco   >link<

Messengers of the Gods: Tribal Elders Reveal the Ancient Wisdom of the
Earth
– James Cowan   >link<

The Manitous: the Supernatural World of the Ojibway – Basil Johnston >link<
The Seven Dawns of the Aumakua: The Ancestral Spirit Tradition of Hawaii –
Moke Kupihea   >link<

The Lakota Way: Stories and Lessons for Living – Joseph M. Marshall III
>link<
Original Instructions: Indigenous Teachings for a Sustainable Future – Melissa
K. Nelson
  >link<

Western Interpretations ~ Structured, More Complex
Becoming Animal: An Earthly Cosmology - David Abram  >link<
Animism: Respecting the Living World - Graham Harvey   >link<
Everything You Need to Know About Animism - Sarah Anne Lawless  >link<
The Wakeful World : Animism, Mind and the Self in Nature - Emma Restall
Orr   >link<

Nature Spirits & Elemental Beings - Marko Pogacnik   >link<
Talking with Nature, Journeys into Nature: A Michael J. Roads Reader -
Michael J. Roads   >link<
Thinking Like a Mountain: Towards a Council of All Beings – John Seed,
Joanna Macy, Pat Fleming and Arne Naess   >link<

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Pegi Eyers is the author of  Ancient Spirit Rising: Reclaiming Your Roots & Restoring Earth Community, an award-winning book that explores strategies for social justice, uncolonization, ethnocultural identity, building land-emergent community & resilience in times of massive change.
www.stonecirclepress.com



1 Comment
Commercial Designers Chico link
9/28/2022 06:17:24 am

This was a lovelly blog post

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